\u201cAt a practical and technological level, albeit not a philosophical one, the internet has settled the \u2018porn question\u2019 for us. It was one thing to entertain the possibility of abolishing porn when porn […] was, in principle, containable. But in the era of ubiquitous, instantaneously available porn, it is another thing altogether\u201d<\/strong><\/h5>\r\n\r\n\r\n\r\nTalking to My Students About Porn<\/em> begins with a succinct and riveting account of the so-called \u2018porn wars\u2019 that divided the feminist movements of the 1970s. Srinivasan describes the divide between pro-porn and anti-porn feminists. The former viewed porn as a potential vehicle for the expression of sexual freedom, whilst the latter saw all porn as an ideological tool of the patriarchy: \u201cporn is the theory, rape is the practice\u201d. Srinivasan draws on notorious anti-porn feminists such as Catherine MacKinnon to ask questions about the very different reality of porn today.\u00a0<\/p>\r\n\r\n\r\n\r\nShe describes how, surprising her expectations, her students were riveted by anti-porn theory. She found that it chimed with both her male and female students’ sexual experiences. They described how men come to sex with a prescribed idea of how to perform, many of them having accessed porn from an incredibly young age. \u00a0<\/p>\r\n\r\n\r\n\r\n
Srinivasan highlights how sex education is limited in its ability to combat the ubiquity of porn. Particularly since educators are unable to treat the porn as a text that they can assign to a class and then critically deconstruct as this would be illegal.<\/p>\r\n\r\n\r\n\r\n
Srinivasan shows how anti-porn feminist theory can often align with the patriarchal state, describing how MacKinnon was involved in drafting certain state legislature in the US. This alignment with often reactionary and carceral modes of government demonstrates the danger of a vehement anti-porn stance. Srinivasan describes some UK laws regulating the creation of porn. For instance, making difficult the filming of lesbian, BDSM, and femdom porn, effectively making only \u2018vanilla\u2019 heterosexual, penetrative sex legal and easy to film.\u00a0<\/p>\r\n\r\n\r\n\r\n
\u201cWhatever authority porn has is granted by those who watch it: by the boys and men who trust porn to tell them \u2018what\u2019s doing\u2019\u201d<\/strong><\/h5>\r\n\r\n\r\n\r\nHer discussion of feminist and queer porn is interesting. It becomes a potential alternative to mainstream porn, with Srinivasan suggesting that it could even be subsidised by the state in order to access wider audiences and remove paywalls.\u00a0<\/p>\r\n\r\n\r\n\r\n
Srinivasan\u2019s essay, and The Right To Sex<\/em> as a collection, demands that the reader take responsibility for what she is discussing. Srinivasan\u2019s work does not provide us with conclusive answers, but gives us the tools to piece together our own approach to sex, our own approach to the way we treat those we love, and especially those we do not.\u00a0<\/p>\r\n","protected":false},"excerpt":{"rendered":"Deputy books editor Ava Innes looks at the state of porn today, discussing the ideas of Amia Srinivasan in her new book ‘The Right to Sex’<\/p>\n","protected":false},"author":2234,"featured_media":111431,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[73],"tags":[771,8668,4187,6696,10491,31175],"coauthors":[27047],"_links":{"self":[{"href":"https:\/\/mancunion.com\/wp-json\/wp\/v2\/posts\/111427"}],"collection":[{"href":"https:\/\/mancunion.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mancunion.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mancunion.com\/wp-json\/wp\/v2\/users\/2234"}],"replies":[{"embeddable":true,"href":"https:\/\/mancunion.com\/wp-json\/wp\/v2\/comments?post=111427"}],"version-history":[{"count":5,"href":"https:\/\/mancunion.com\/wp-json\/wp\/v2\/posts\/111427\/revisions"}],"predecessor-version":[{"id":112253,"href":"https:\/\/mancunion.com\/wp-json\/wp\/v2\/posts\/111427\/revisions\/112253"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mancunion.com\/wp-json\/wp\/v2\/media\/111431"}],"wp:attachment":[{"href":"https:\/\/mancunion.com\/wp-json\/wp\/v2\/media?parent=111427"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mancunion.com\/wp-json\/wp\/v2\/categories?post=111427"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mancunion.com\/wp-json\/wp\/v2\/tags?post=111427"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/mancunion.com\/wp-json\/wp\/v2\/coauthors?post=111427"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}