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Month: March 2015

Beauty tutorial: 70s Disco

For this look you will need:

  • Foundation
  • Lightweight concealer
  • Bronzer
  • Pearlescent highlighter
  • Pink blusher
  • Brow pencil or powder
  • Green and blue eye shadow
  • Black eye liner
  • Black mascara or false lashes
  • Burgundy lipstick

Step One:

Photo: The Mancunion

Although this an evening look, you need to avoid a heavy base as your skin should look fresh and natural. Use a creamy concealer to cover any imperfections and a light, dewy foundation if you need more coverage. If you have oily skin, set your make-up with a light powder. Next apply bronzer to temples, cheekbones and jawline with a fluffy brush, ensuring you blend it well. Then dot and blend highlighter along cheek and brow bones followed by a fresh pink blush on the apples of your cheeks.

Step Two:

Photo: The Mancunion

Define your eyebrows as you would normally but make sure they are not too thick or dark. Then, using an angled brush, line the lower lid with blue eye shadow (use an eyeliner if this is easier) before applying green eye shadow to the upper lid.

Step Three:

Photo: The Mancunion

Now extend the green eye shadow outwards in a wing shape. Add definition to your eyes by lining your upper lashes with black eye liner, making the line as thick or as thin as you like. Finish off by applying liner to your waterline.

Tip! If you find drawing the wing shape tricky, try using a credit card (or similar) as a ruler, by lining it up with the outer corner of your eye and the tip of your eyebrow.

Step Four:

Photo: The Mancunion

Complete the look with black mascara or false lashes, some dramatic dark lipstick and as much glitter as you like!

Tip! For lip colour that lasts, apply lip liner first then blot the first layer of lipstick. Add a touch of translucent powder, reapply lipstick and blot again!

Products used:

Bourjois Healthy Mix Foundation, £9.99, Boots
MUA Colour Pro-Base Prime & Conceal Palette, £4, Superdrug
Guerlain Terracotta Light Sheer Bronzing Powder, £34.50, Debenhams
Benefit High Beam, £19.50, Debenhams
Benefit Coralista, £23. 50, Debenhams
Sleek Brow Kit, £8.49, Superdrug
Sleek i-Divine Palette in Original, £7.99, Superdrug
Maybelline Colour Tattoo in Timeless Black, £4.99, Superdrug
Rimmel London Wonder’full Mascara, £7.99, Superdrug
Christian Dior Rouge Dior Lipstick in Fifth Avenue, £26, Debenhams

Cottonopolis: Manchester’s fashionable history

Manchester has always been stylish, and with its cotton roots that comes as no surprise. In the 19th century, Manchester held the status of the international centre of the cotton trade and textile industry. It was so well known for being a city of cotton that it was coined ‘Cottonopolis’.

Back in ye olde day (1781) when cotton mills were powered by water, Richard Arkwright opened the innovative—and the world’s first—steam-driven textile mill in Manchester. (Well done Rich). As textile manufacturing moved from the home to large-scale factories, Manchester and its surrounding towns became the largest and most productive cotton spinning centres in the world. In 1871, 32 per cent of global cotton production took place in Manchester.

“Why Manchester?” you may ask. Well, apparently the area proved to be an ideal location for production due to the constant power supply in the city’s numerous fast-flowing rivers. Who knew?

Some sceptical readers may be wondering how someone could ever choose to locate themselves in Manchester because of the near-constant rain. Yet it turns out the rain was actually the thing that was most desirable at the time! The damp air meant that the threads of cotton were less likely to snap. I may never complain about the rain again… well, at least until a puddle ruins my new shoes at a bus stop on Oxford Road.

But back to Cottonopolis; at one point, there were 108 cotton mills in Manchester. However, numbers started to decline as mills opened in surrounding towns such as Bury, Oldham, Rochdale and Bolton. Factories and houses for workers began to fill every spare scrap of land.

During the 1800’s Manchester’s reputation as a financial and commercial centre was boosted by the number of warehouses erected in the city centre. Because the city had over 1819 warehouses, Manchester was creatively dubbed ‘Warehouse City’.

The Lancashire cotton industry peaked in 1913. Yet Manchester remained the hub of the world cotton goods market until the Royal Exchange closed in 1968, proving that Manchester is simply the best.

2000 years after good old Arkwright made that iconic mill, no working mills remain but Manchester is still a city shaped by cotton. There are still around 5000 people in Greater Manchester employed in the textile industry. Manchester’s cottonopolis past can be seen in its buildings: Converted mills and warehouses have found new life as offices, hotels, and flats all alongside sparkling new glassy high-rises. Cotton is a part of Manchester’s history and we should embrace it.

So next time you go into a vintage shop and pick up a cotton shirt or dress, wait a minute, and think about all of the hardworking Mancunians who helped supply the cotton to make the garment. Mind blown!

Cocaine, cartels and corruption

Discover Colombia, a vibrant and colourful country thanks to its heritage of Spanish, Indigenous and African ethnicities and the variety of its landscape and culture. It is a fascinating country still emerging from the lingering shadow cast upon it by its violent past, its notorious role in the Cocaine trade and the violence of its internal conflict between FARC rebels and the Colombian government.

Fortunately over the past twenty years Colombia has seen a transformation and contrary to stereotypes of it being a no-go danger zone, it is much safer than it was and is fast becoming a popular destination for young travellers with a taste for adventure. With an array of cosmopolitan cities, glorious palm-fringed beaches and jungle paradise hang-outs, Colombia is a large country boasting endless places to see.

On the North Coast alone wander through the romantic colonial streets of Cartagena, swim in the warm turquoise waters of Caribbean paradise Parque Tayrona and sip on fresh fruit rum cocktails whilst dancing to rhythmic Latin beats on moonlit rooftop bars in Taganga. Rather than sticking to the predictable gringo trail; ticking off party hostels, skipping through cities and only skimming the surface of the country why not do something both more adventurous and immersive? Because the Colombian tourism business is still in the early stages of development, it’s still possible to get an experience that is literally off the beaten track.

Spend a month living on a coffee plantation and learn about the various stages of coffee bean production in Minca, volunteer at an eco-yoga farm amid jungle-carpeted mountains in the Coffee Region or help out at a hostel in beach paradise Palomino and learn some Spanish in return for food and accommodation. The opportunities are endless. I spent five months living in Colombia and fell utterly in love with everything about it. It is a place where time moves at a slower pace, people greet each other in the street and dancing salsa is an integral part of life whether you’re seven or 70.

It’s a shame that many jump at the chance to go to Colombia solely thinking of the cheap and easily available cocaine that is still linked with Colombia’s reputation. Before dabbling in the local speciality look around and consider that for the most part the only Colombians you’ll see on drugs are the homeless children as young as ten years old. Their vacant faces tell the stories of the devastating consequences directly linked to the drug trade and guerrilla conflicts that are still visible when walking down the streets of modern day Colombia. Visit Colombia, enjoy the beauty of its scenery and warmth of its people but remember that it’s got infinitely more to offer than just that white powder. Instead of cocaine, cartels and corruption, think culture, coffee and champeta!

Students’ Union hosts Sex Week 2015

The week between the 2nd and 9th of March saw a collaboration between the University of Manchester’s Students’ Union and Sexpression Manchester, to bring to campus Sex Week 2015, the aim of the initiative being to explore different aspects of sexual health, LGBT+ issues and consent.

During this week several stands were available in the Students’ Union Foyer such as the sexual health and guidance stall on Monday the 2nd, hosted by Palatine Clinic, and a free STI testing stall on the Wednesday.

Numerous talks were also given during the week. One such talk on the 3rd of March by Katherine McGuirk, GP Surgery Project Manager for the Lesbian & Gay Foundation (LGF) and Jess Bradley, a member of Action for Trans* Health, discussed what medical and psychological services are available today for LGBT+ people.

During the talk on Tuesday, Katherine McGuirk explained what her job involves, especially related to GPs’ training sessions—a new project called Pride in Practice.

The LGF is a charity based in Canal Street, Manchester. It is one of the biggest organisations which provide support to gay, lesbian, and bisexual people and in August 2014 they announced that also they’re going to develop new projects and collaborate with trans communities. Among the services they offer are support groups, counselling, HIV testing, adoptions, informative conferences, and events about health issues.

McGuirk stressed the importance of awareness GPs need concerning LGBT+ issues and procedures and encouraged sharing with the LGF both positive and negative experiences with GPS, as a way to support the LGBT+ community.

Talking about her work experience in Salford, North, and Central Manchester, McGuirk said that it is vital to re-educate people about the way services are delivered. Equality is an important goal that the LGF is making an effort to achieve.

Jess Bradley for Action for Trans* Health, an organisation which offers support and GPs’ training sessions, also gave an expert insight on the trans community and related health issues.

According to NHS websites, there are seven main Gender Identity Clinics (GICs) in the UK that can address transgender health issues. However, to have access to these kinds of treatments trans people need to be referred by their local GP.

Bradley asserted that often GPs don’t have much experience in transgender health issues and so are unaware of when to refer individuals to GICs. NHS websites, in recognising this fact, also encourage trans patients to be informed and to take the latest guide on gender dysphoria services to the appointment with the GP.

Bradley stressed that it is a delicate situation and a stressful period for trans people, needing to go through two or three years with psychiatric treatments and hormone therapies before surgery—sometimes mental health issues can also occur. It is necessary during such times to have appropriate medical support available, which identifies with their specific needs, but also does not discriminate trans patients.

A survey published in November 2014 by Pace, a mental health charity for LGBT+ people, shows that 48 per cent of trans people aged under 26 years old said that they had tried to commit suicide, whereas 59 per cent asserted that they had at least thought of doing so.

Besides the stalls and talks on offer throughout the week, a range of different activities were also organised each day, from discussion groups on sexual health issues to interactive workshops like Sex Week Craftivism on Thursday.

Speaking with The Mancunion, Rosie Dammers, Wellbeing Officer said: “Sex Week has been loads of fun. We have made felt vaginas, had students dress up in a giant penis suit and attended a sexual pleasure workshop.

“We have also addressed some really important issues such as unequal access to healthcare and consent. It has been great to see so many students talking openly about sex and sexuality.

“The students who have been working on this have done an amazing job, and I hope it is something that continues for years to come!”

Government invests over £500000 into student voting

A sum of £530000 is to be invested into a scheme devised to persuade students across the country to vote in the upcoming 2015 General Election.

£380000 of the money will go to the NUS who will use it to host a nationwide competition involving creating and promoting ideas to persuade students to register to vote.

The Students’ Unions of universities across the country will ask their students to team up and think of ideas that will be most effective in getting students to register to vote. The best idea will receive £10000 to fund their project.

The remaining £150000 will go to other organisations in the further education sector.

This news comes as a link was recently suggested between the newly introduced Individual Electoral Registration method (IER) in June 2014 and a drop in the aggregate registration rate in each constituency.

IER means that everyone wishing to vote in future elections will have to register individually rather than one person in each household registering on behalf of all the occupants of the household.

Previously, if students lived in student accommodation then their university would be able to register everyone living in halls of residence at once. However, since IER has been introduced, students have to register themselves individually regardless of whether they live in student accommodation or not.

Due to this, there are fears that students will be under-represented in the upcoming election.

Critics of this correlation have called it spurious as the initial data showing registration rates in each constituency was an aggregate and did not actually show how many students had fallen off the register.

However, a study conducted by contributors to the London School of Economics General Election blog found that there was a strong correlation between the proportion of students living in halls of residence in each constituency, and declining registration rates since the introduction of IER—suggesting that it has had an effect on students living in halls.

For details on this study, visit here.

TV Binge: Better Call Saul

As with many other avid fans of Breaking Bad, I could have contentedly watched Bob Odenkirk’s slippery criminal lawyer Saul Goodman (still going by his real name, James ‘Jimmy’ McGill) bicker over parking stickers with Mike Ehrmantraut (Jonathan Banks) for an entire episode of any spin-off. The interchanges between two of the most entertaining, and remorseless, characters from the critically-acclaimed series are extracted across the opening episodes of Better Call Saul for every potential moment of hilarity.

There are also many stylistic executions within this prequel to occupy the casual viewer, whether or not they have previously seen Breaking Bad. We are treated to a litany of pop culture references, acerbic one-liners and a distinctively idiosyncratic soundtrack, while creators Vince Gilligan and Peter Gould retain their ability to devise grand set pieces that mark a dark space in the minds of their viewers.

Fortunately, Better Call Saul does not descend into a series of disjointed televisual devices as it easily could have done, and it is to the great credit of its team of writers that the show thematically accumulates into more than the sum of its parts. Each aesthetic flair and barren cold open is precisely deployed to craft a coherent character study of the man who becomes Saul Goodman.

This is memorably displayed in a desert-located set piece which sneaks up on us in the second episode. Our anti-hero must bargain with an unhinged gangster over the fate of two young accomplices (marking a cameo appearance of a fans’ favourite), debating the relative justice of a limb-breaking compared to a tongue-ripping. The scene is a demonstration of the way that Better Call Saul is prepared to use its apparently farcical overtones as a sleight of hand to reveal the underlying horror of the world which our protagonist inhabits. The tone is further established by the acidic humour in the following comic vignette, in which a creative montage comprised of bread sticks at a dinner date conveys the way that this horror has been mentally internalised by McGill.

As the series moves forward, its utmost challenge will be to create a sense of narrative momentum, even as the hectic pace of the early episodes settles down. It is likely that the dramatic rhythm will be driven by its intriguing set of supporting characters, which includes a smart love interest at his law firm in Kim Wexler (Rhea Seehorn) and older brother Chuck (Michael McKean), who suffers from a mysterious illness. And of course there is Mike himself, whose dry presence is always welcome on our screens, and there are suggestions that the ex-Philadelphia cop will play a significant plot role as the series develops.

Ultimately, Better Call Saul is pervaded with an inevitable sense of tragedy. Odenkirk superbly expresses McGill’s manifesting desperation, and we are constantly made aware of the limitations to his fast-talking and quick-thinking, even when he tries to be a good man. This makes for a compelling way to investigate human failings, and I challenge viewers not to be encapsulated by this story of moral transformation.

Whetting your sexual appetite

There is always a toss-up between two of our basic human pleasures; sex and food. We continue to debate which one is the victor and which one we could live without, but why miss out on a good thing? What’s wrong with two pleasures working in harmony or is double definitely trouble?

Food in the bedroom is a growing trend with the appetizers to our sex lives no longer being a bit of smooching. The idea of chocolate spread all over the sheets tickles the nerves in laundry lover’s brains, whilst others may relish the idea of licking a bit of whipped cream off a lucky someone’s crotch.

So when it comes to food and sex, what is it that turns us on and what will inevitably put us off our dinner? Here are my top five aphrodisiac foods which will certainly turn up the temperature in the bedroom.

At number five: The avocado. A low fat option for those of you who’d rather calorie count or skip on the stickiness. There’s no doubt about the stimulating shape of the avocado.

Fourth on our list of sexy foods: Honey. As the symbol of procreation, there’s a reason why it’s a holy food. Not only is this sweet treat great to get things started, but we’d all love to know that’s not the only thing we can have for dessert.

Three is the magic number, which brings me to chilli peppers as one of the best aphrodisiacs. After all, who doesn’t need a little spice in their life?

At number two we have the sensual strawberry. This cute fruit is ideal for feeding each other and getting the taste buds tingling.

And our victor at number one is everyone’s favourite: Chocolate. This naughty treat is fab if you fancy a little flavour. And don’t worry about the calories, I’m sure you’ll burn them off.

Not having sex?

Sometimes it seems like sex is everywhere. Everyone’s doing it, talking about it, writing about it, singing about it or, as we’ve seen recently, making films about it. This is all well and good, as long as you’re one of the lucky people with a recent anecdote to contribute. But if you’re having a dry spell, not that interested or just choosing not to have sex, here are 21 things you can do that might just be equally as satisfying:

1. Buy yourself some really fancy cake. Eat lots of it.
2. Treat yourself to a posh bath bomb and luxuriate in the glittery bubbles like a resplendent unicorn.
3. Eat your drunk food of choice just as the craving is at its peak.
4. Put petrol in someone’s car and get the price dead on the pound.
5. Take a large gulp of wine after a looooong day at uni.
6. Actually finish a book that you’re reading for pleasure, not because it’s on a required reading list.
7. Stick your hand in a bag of lentils, à la Audrey Tautou in Amélie
8. Finish a whole Vaseline lip care tin.
9. Take the price sticker off something without leaving any sticky bits behind
10. Peel a whole orange in one go.
11. Wake up. Realise it’s Saturday. Go back to sleep.
12. Put a screen protector on your phone and leave absolutely no air bubbles.
13. Hug a puppy/kitten/other adorable small creature.
14. Watch your all-time favourite film with someone who doesn’t care if you recite the entire script.
15. Win the lottery.
16. Failing number 15, get a part time job and make it rain on payday.
17. Put clean sheets on your bed. Wear clean pyjamas. Experience heaven.
18. Pick a Sporcle quiz (we like the ‘countries of the world’ one) and start a house leaderboard. Come top of said leaderboard.
19. Slice a mushroom.
20. Be the first person to walk across fresh snow.
21. Find bubble wrap. Pop bubble wrap. Repeat.

Curbing the no-carb: 5 healthy swaps for under £1

Instead of going cold-turkey from the white stuff (bread, rice, pasta), why not wean yourself off it or simply cut down by making a few small changes to your existing diet? Incorporate these swaps into your meal plan at least three times a week and bask in the glory of your guiltless, bulkless satiety.

1. COURGHETTI

Sainsbury’s: 1 x (3 for £1.50) = 50p
ALDI: 1 x (3 for 89p) = 30p

Slice your courgette in half lengthways, then slide your knife across in half again—still lengthways. Cut the courgette into thin strands that somewhat/in no way resemble spaghetti. Bring a pan of water to the boil, add the courgette and cook or steam for 3 – 5 minutes, until tender. This is the healthiest way to cook as it involves no oil. Treat the courghetti as you would pasta—top with pesto, sprinkle with toasted seeds or simply drizzle with olive oil, crushed garlic, and black pepper.

2. FLICE (CAULIFLOWER RICE)

Sainsbury’s: ½ x (1 for £1) = 50p
ALDI: ½ x (1 for 75p) = 38p

Halve cauliflower. Grate or finely chop one half (refrigerate the other for later flice meals), put into microwave-safe bowl. Sprinkle with a tiny bit of water, cover with clingfilm or one of those plastic things and microwave for 2 minutes. Serve as you would normal rice—with curry, grilled chicken, and vegetables—or bring to life as an individual dish by adding spices and chickpeas.

3. MUSHABON (MUSHROOM BUNS)

Sainsbury’s: 2 caps at (£1/250g) = 70p
ALDI: 2 caps at (89p/250g) = 50p

These amalgamations are getting tedious, I know. Gently rinse 2 large (portobello) mushroom heads under cold water, heat a frying pan with olive oil and a tsp of crushed garlic and fry the shrooms ‘til nicely browned. Use in place of burger buns or make a whole other tasty meal by crumbling feta on top and browning under the grill. Best served with hot and crispy fried halloumi, a tomato slice, gherkin, lettuce, and carb swap no.4.

4. SWEDGES (SWEET POTATO WEDGES)

Sainsbury’s: 2 small potatoes at (£1.20/kg) = 40p
ALDI: 2 small potatoes at (92p/kg) = 30p

Hmm, this might still be a carb but if we start cutting nutritious veg out of our life in the name of health then there is no hope for anyone. Preheat the oven to 200 degrees, place a roasting tin with a drizzle of olive oil in there to heat whilst you slice around 2 small potatoes into wedges. Add the wedges to the hot pan along with spices—think rosemary, paprika, dash of cinnamon—and a restrained sprinkle of salt. Roast for 25 – 30 minutes until soft when prodded with a fork and looking irresistible. Skin on or off down to preference. I prefer on.

5. BOODLES (BEANSPROUT NOODLES)

1/2 pack x (60p/400g) = 30p
ALDI don’t seem to stock these, but 60p at Sainsbury’s? Can’t argue.

When you come to make a stir fry, just add more beansprouts instead of noodles. That’s literally it. Be sure to add substantial amounts of protein (chicken, pumpkin seeds, peanut butter) and crunchy veg so that you’re sufficiently full up. The best thing? Half a pack is 100cals, so you can have oodles of boodles if you’re in the moodle.

Correlation between financial pressure and eating disorders

Recently, The University of Southampton and Solent NHS Trust carried out an assessment on 400 undergraduate students at universities across the country.

They asked them to answer questions in the Eating Attitude Test (EAT) relating to their daily lives. Once the test results had been collected they were published in the International Journal of Eating Disorders and analysed.

The analysis showed that there is a link between financial problems and eating disorders.

More specifically it showed that women from a lower socio-economic class were more liable to develop an eating disorder. Interestingly, the same findings did not apply to men coming from a lower socio-economic background.

Conclusions lead analysers to suggest a vicious cycle between initial anxieties about food, prompting short-term financial pressure, which would then elicit negative eating attitudes in the long-run.

The leader of the study, Dr Thomas Richardson, said this: “It may be that those at higher risk of having an eating disorder feel like they have no control over events in their life, such as their financial situation, and they may then restrict their eating as a way of exercising control in other areas of their life.”

Financial problems were defined in the study as frequently having to borrow more money to get by on and often going without eating. An eating disorder was defined as ‘I feel extremely guilty after eating’ and ‘I am preoccupied with a desire to be thinner’.

This comes as big news as it was recently revealed that eating disorders cost the country a total of £15 billion due to the financial burden of sufferers, their carers as well as lost income to the economy. This financial loss, however, does not reflect the human cost as many sufferers report a much better quality of life after treatment.

University celebrates ‘philanthropy day’

The University of Manchester will be kicked off a month-long celebration of the importance and impact of philanthropy on Tuesday the 3rd of March. It is hoped that the celebrations will encourage both students and staff to recognise the generosity of donors.

Since UMIST and Victoria University merged in 2004, over 9300 individuals have donated over £22 million to support students and research at the University of Manchester. On philanthropy day students could visit stands at University Place and the Students’ Union where thank you cards for donors could be signed.

Donations made to the university go towards projects such as helping students from low-income backgrounds and developing countries, battling cancer and climate change, and enriching the Manchester experience for students.

Students can get involved on social media. The best selfie explaining what they love about UoM will win a University of Manchester hoodie. Enter by using #ILoveUoM on Facebook or Twitter for your chance to win.

You can also be in with a chance of winning a Summer Term Unirider Bus Pass (worth £60) or a Key to the City Card Manchester discount card (RRP £35) by sharing your views on charitable giving. The survey closes on the 13th of March. Follow this link to enter: https://www.surveymonkey.com/s/studentphilanthropy2015.

Throughout the month the University of Manchester Alumni Association will be posting a lot of interesting facts and stories about the impact of philanthropy at UoM via their Facebook page and Twitter account. Follow @alumniUoM to keep updated about events such as Celebration of Philanthropy day for donors on the 26th of March.

When asked by The Mancunion why philanthropy day is important, Emma Brownlow, a Regular Giving Officer from the Division of Development and Alumni Relations, said:  “The idea behind the day is both to raise awareness and to express thanks. Students often go through their whole university careers without realising that each day they are supported, in one way or another, by many generous people—most often people who were once Manchester students themselves, who love Manchester and choose to give something back by making donations.”

She added further that, “for the most part, there is a lack of understanding among students and staff members about why the University fundraises and asks for donations—hopefully this day will go some way in changing that. For those students who receive donor funded scholarships, these donations are life changing. Yet, other students may not realise that many of the activities they do, or facilities they use, have been made possible by our donors.”

Club: Transmission presents Hessle Audio

20th February

Sankeys

7/10

Hessle Audio in Manchester, what a treat. Having been present at the Leeds leg of the tour at the end of January which saw the trio play a highly eclectic and exciting 8 hour set, my expectations were sky-high for tonight. With the addition of Karenn, Joy Orbison and Boddika, it was surely set to be even more special.

Unfortunately, proof that you need more than great music to make a great club night was evident on the night. There’s not much to kill your buzz upon entry to a club like hostile, heavy-handed bouncers. First being aggressively barked at to stand back against a wall, before being shaken down in the face of accusatory snarls. I understand the necessity of this action, but the manner of it was needless.

Normally this would have been instantly forgotten upon entering a club and hearing the pounding kick and flutey melody of Pearson Sound’s ‘Lola’ through the speakers, but the system on the night was timid. I found myself stood in the middle of the dancefloor inadvertently overhearing the conversations of those around me rather than getting lost in the music. If you can hear someone talking in a club and they’re not screaming directly into your ear, the music’s not loud enough.

Taking up a position directly in front of a speaker stack improved things slightly, and there is always enjoyment to be found in Hessle’s exceptional selection. Levon Vincent’s ‘Woman Is An Angel’ throbbed atmospherically with its juddering bassline and clipped high notes, but a nagging thought of how much better their set would have sounded were it louder tempered the experience. Even the sublime production of Pearson Sound’s ‘Rubber Tree’, which packs some serious bass-weight, lost power in the setting.

The system had a particularly negating effect on the performance of Karenn. Having seen the duo previously, I was expecting again to be pummelled with the most industrial abrasive techno going. However, the levels on the night meant their performance came off sounding almost meak.

Photo: passetti @flickr

Earlier on upstairs, Joy Orbison kicked the assembled revellers into action with his currently untitled (publically, at least) forthcoming Sunklo collaboration with Boddika. The blend of sprawling synths, striking chords and brassy tones built the energy in the room which remained high as he traversed an eclectic set of fine dance floor cuts. His DJing prowess shone through when he was able to enter the murky waters of ‘tech house’ for one of the high points of his set – airing ‘Hool’ by RAR. Picking out tracks that work well amongst the bloated genre takes skill.

Further peaks arrived with Delroy Edwards’s magnificent, genre-splicing ‘Always’ and Rhythm on the Loose’s ‘Break Of Dawn’; the emotional charged vocal in each leading to hands in the air euphoria under the aesthetically pleasing glowing ceiling of Spektrum.

Sankeys have got the booking side of parties locked down as seen in the vast quality of their line ups; here’s hoping they can sort out the problems holding them back.

Club: Selective Hearing presents Tama Sumo, Virginia, Prosumer & Murat Tepeli

21st February

Sankeys

7/10

Another Selective Hearing, another ridiculous line-up; this night promised an eclectic feast of all things house music – served up by the likes of Berlin’s wunderwoman Tamo Sumo and Edinburgh based Prosumer. The responsibility for hosting such a stellar line-up inevitably fell in the hands of Sankeys, and whilst the club has received its fair share of criticism in the past, the recent changes to its basement layout has revitalised many peoples’ optimism about the venue.

First up was Virginia. She is perhaps most well known for her vocal collaboration with Steffi on ‘Yours’, but deserves to be equally known for her DJ’ing talent. In between dropping frenetic bangers such as ‘Flash’ by Fix she showcased her pitch perfect vocals in full force singing over many of the more stripped back tracks dropped throughout her set. Smooth transitions and an even smoother voice which carried impressively well through the soundsystem, warm up duties were well and truly fulfilled as she handed over to Tamo Sumo.

Personal anticipation couldn’t have been higher as Tamo Sumo stepped up. A widely regarded “DJ’s DJ”, Sumo quickly reinstated her reputation of fusing an eclectic range of house. Her reputation was fulfilled at some points, but at others it lacked. At her best, Sumo fused bass and explorative melodies expertly, holding the crowd with strong low end rhythms granting her the licence to delve into more leftfield selections. Unfortunately the set lacked momentum in places, perhaps influenced by the lack of engagement from the crowd. Experience of going to Sankeys has shown that the club draws in various crowds, many sadly attracted by the clubs status and not by the events it hosts. Unfortunately this seemed to be the case on this occasion as well, however it was no night-breaker.

4am came and up stepped Prosumer and Murat Tepeli. Having more awareness of Prosumer’s DJ style, I was interested to see how Tepeli would influence its overall development. Tepeli’s energy behind the decks was infectious, translating to the crowd well and matched with equal enthusiasm by Prosumer. Having never seen Prosumer live and now witnessing his dynamic approach to DJ’ing, it became clear to me why he was such a sought after DJ across the world. It was surprising to read in his recent interview with the Mancunion that he does not enjoy the elevated platform DJs experience in clubs like Sankeys. Whilst he may not hold much value regarding the interaction between DJ and the audience, for me his dynamic mixing style is what sets him apart from other DJs in the live environment.

In this instance I found this compensated for the (ever so slightly) disappointing set by the duo. Littered with bouncy bassline orientated tracks, the set certainly didn’t lack energy. Peaking at tracks like the pairs collaboration on ‘Forever’ and Tronco Traxx’s ‘Walk for Me’ the set was a sustained attempt at full throttle fist pumping. The approach had a draining affect, causing a fair few to leave for the exits. Whilst I would have preferred the set to have gone deeper it was still varied enough for it to be enjoyable right the way through to the lights coming on.

Question marks still remain over Sankeys as a suitable venue. The bouncers remain thuggish and a general vibe killer whilst the soundsystem doesn’t quite have the strength yet to fill the basement. Selective Hearing appears to be at its best when its complete control over these factors – their recent warehouse parties have been brilliant, and word is there are more awaiting for us this spring!

Overall, Saturday was without doubt a success. Selective Hearing continue to have an amazing knack of not only booking the best underground acts around, but booking them when they are at the top of their game. Not at one point have they sold out and it’s a credit to them that they’ve sustained this reputation over such a long period.

Students’ Union to undergo £6 million refurbishment

The University of Manchester Students’ Union is set to undergo a dramatic refurbishment, as part of the University of Manchester’s 2020 Campus Master Plan—which aims to create a world-class campus on one site by the end of the decade.

The project’s aim is to improve by structure and quality of the building, by upgrading the toilets, and repairing water and electricity functions.

It will also involve expanding the North and South wings of the building outwards, so that more space is created for student activities and for societies to meet.

The Students’ Union has been granted £6000000 in funding for the project, which is scheduled to commence in January 2016 with an estimated completion early 2017—students in second and third year will therefore not see the completion of the project.

In an interview with a representative of UMSU, The Mancunion asked what the aims of the redevelopment are.

In response, the representative said: “The Students’ Union is one of the cornerstone elements of delivering a campus that provides an excellent student experience. With services ranging from advice, representation at course and institution level, residences, widening participation, clubs and societies, and social events, the Students’ Union aims to become the ‘Living Room of the Campus’.

“The University Master Plan, 2020 Vision and the Students’ Union Strategy are aligned to provide not only a single campus, but also to ensure that Manchester continues to be one of the top rated institutions.

“The Students’ Union is at the heart of campus life and with 1 in 3 students at the University of Manchester currently engaged in one of our activities, our goal is that every student benefits from the Union.”

The Mancunion also asked how management intend to ensure that current students are not affected by the construction process.
In response, the UMSU representative said: “With all projects of this size and scope, there will always be a degree of disruption. However, we are working closely with the university and the Design Team to ensure that there is minimal impact and that our current services and activities are not affected.”

Reacting to the announcement of the plans, Charlie Cook, General Secretary of UMSU, said: “This is an exciting, transformative time which will mean we are able to deliver what our students want from their Students’ Union.

“By extensive consultation we aim to make the SU a home away from home for our members; creating opportunities and developing skills which complement their academic commitments.”

Exec Elections Hustings Live

We’re live at the Students’ Union, covering this year’s unofficial hustings run by: Fossil Free University of Manchester, Free Education MCR, UoM Living Wage Campaign, The Riveters – UMSU Women’s Rights Collective, and Save Our NHS Manchester.

We will be starting with the Activities and Development Officer candidates at 5pm, followed by Campaigns and Citizenship Officer candidates at 5:30pm, Community Officer candidates at 6pm, Diversity Officer at 6:30pm, Education Officer at 7pm, General Secretary at 7:30pm, Wellbeing at 8pm, and finally Women’s Officers candidates will be at 8.30pm.

Liveblogging this event this evening are Marcus Johns, and Charlie Spargo.

80 per cent of UK Universities restrict free speech

The Free Speech University Rankings (FSUR) is the UK’s first university rankings for free speech. The survey was launched by Spiked, a UK-based online magazine. They have surveyed all British universities, examining the policies and actions of universities and Students’ Unions.

The project has grown out of Spiked’s student-run free speech campaign ‘Down with Campus Censorship!’ which launched in March 2014.

FSUR questioned whether students are free to speak their minds on campus. The have ranked them in a traffic-light system, with red meaning the university or Students’ Union has actively censored speech and expression, amber meaning they have chilled speech and expression through excessive regulation, and green meaning they have not restricted or regulated speech and expression.

The survey revealed that when ranked individually, Students’ Unions far more restrictive than universities. 9.5 per cent of universities gained a red ranking compared to 51 per cent of Students’ Unions.

The most popular bans were of The Sun, in protest of the existence of page 3, and Robin Thicke’s song ‘Blurred Lines’.

The most censorious policies were found to be Bullying and Harassment policies, censorious external speaker policies, the No Platform policy and Safe Space policies. Spiked noted, however, that holding one of these policies did not constitute an immediate offence—they are each assessed on the basis of their content.

The universities who came first in free speech rankings, being classed as the most open universities, included Trinity St. David, Buckingham, Liverpool Hope, and Southampton Solent.

At the bottom of the class, the most restrictive universities included Essex, Bath Spa, Northampton, Portsmouth, and UWE.

Overall, the University of Manchester received an amber ranking. The university itself received a green ranking, meaning it places no limits as an institution on speech and expression. However the Students’ Union received an amber ranking, as it restricts societies from promoting extremist causes as part of its Safe Space policy.

The policy states that societies must ensure they, or an invited speaker do not ‘promote or recruit ideologies or groups’ and refrain from using ‘discriminatory language’.

The Students’ Union also passed a notion to boycott The Sun back in 2013, coming on the heels of the ‘No More Page 3’ campaign.

The Students’ Union also made the decision to ban the controversial Charlie Hebdo cartoon from this year’s Refreshers’ Fair, as reported in The Mancunion.

Charlotte Cook, General Secretary of the Students’ Union spoke to The Mancunion about this ranking:

“The challenges as an organisation, representing such a diverse membership, is balancing the freedom of speech and the freedom to be in a space free from offence. We believe as an organisation that we should protect our members from oppression, bigotry, racism, sexism and homophobia and sometimes that means making decisions on what people are and are not allowed to say.

“Our role is to facilitate debates within the scope of our members beliefs—as the Safe Space policy was voted for by our members—while at the same time allowing there to be debate about issues themselves.

“We do not have an equal and inclusive society, but that is what we seek to establish within our Union and the Safe Space policy is designed to ensure that our diverse student community can feel comfortable in their Union. It is not designed to restrict, critique or prohibit challenge but to accommodate this in a respectful way; we facilitate many controversial discussions and activities every week.

“Respect and tolerance are key to a thriving educational environment and to achieve this people need to feel at ease to participate. In this policy we acknowledge that their contributions are valued, enriching, that they have the right to be heard and that we will protect their right to be heard.”

After the success of the FSUR and to celebrate ‘Down with Campus Censorships’ first birthday, Spiked is going to be touring UK universities to spread the fight for free speech.

There will debates held in Oxford, Bristol, Cambridge, Edinburgh, Manchester and more to be announced.

For more information on the debates and to read to student reporting on campus free-speech issues visit:
www.spiked-online.com/dwcc

Unveiling the veil: Oppression or liberation?

A veil can portray a number of different acts; from an expression of religious identity, to a bride wearing traditional clothing on her wedding day.  With regard to the religious aspect, within western society, the majority view the veil as a religiously oppressive signifier which upholds the patriarchal separations within Islam and Islamic societies.

Strange considering similar assertions would not be drawn when observing a Nun pass by…  Someone who is also expressing their religious identity but somehow, luckily for the Nun, there is a western ‘acceptance’ to this more familiar religion…

Edward Said, the Palestinian scholar responsible for the academic critique known as Orientalism, would possibly acclaim this idiosyncrasy to the western view of Oriental behaviour as strange, in opposition to our own ‘rational, enlightened manner’. Considering the apparent ‘multicultural’ society we claim to live in, such habits and understandings one would assume, should have been taught and understood outside this frame of ‘western’ thinking.

As a Jew, growing up in a left wing and secular family, largely juxtaposed by the orthodox synagogue that I attended from a young age, I have always found the separation between genders in religion baffling. Consequently finding myself moving away from this section of my religion toward a fully egalitarian community (Masorti Judaism). When nurturing my thoughts on a Muslim woman’s veil, my somewhat ignorant reaction, has always been to view it as another tool used by the dominant male to control and ‘oppress’ women, both religiously and socially.

But why?… Considering that I know very little about the practices of Islam, it seems unfair that I base my judgements through the eyes of a western society that assumes moral superiority.  This led me to delve deeper, finding myself even more concerned and fearful with the knowledge uncovered.

Having carried out research, it seems strange that nowhere in the Quran does it explicitly state a Muslim women should cover up her face, with the relevant reference stating that she should cover her ‘breasts’ with a veil.

Additionally, the notion of a veil within Islam seems to have stemmed from a rather nonchalant act performed by the Prophet. Indeed, when Muhammad lusted for one of his wives whilst in company, he would drop a veil to symbolise the separation of the public and the private, expressing desire for his company to leave.

Certainly, within the society he lived in, Muhammad was huge strides in front of his peers with regards to feminist thinking.  It therefore seems that there has been a refusing to continue Muhammad’s progressive nature and through time, inherently patriarchal Islamic societies have forced the veil upon women, manipulating its origins with claims that it provides safety from the male gaze… ect.

During a seminar I attended this week I was struck by some of the adjectives used by the women who wore Hijab’s (head scarf). Words such as modesty, protection, liberation, and safety. Whilst asserting my somewhat western and egalitarian ‘moral superiority’ upon a class of largely veiled women, I stated my struggle to comprehend and accept gender specific religious practice as ‘liberating’. I received a captivating response.

A chorus of voices gathered claiming a feeling of protection and safety whilst veiled, something that perhaps did not seem possible without them… ‘WHAT’?! I was in a state of shock… These were not women living in oppressive Middle Eastern Islamic countries, but women living in the UK, a country with a society that assumes a level of gender equality and safety. It is a country which on the surface claims to have tackled large obstacles on the road to eliminating patriarchy.

One girl shared an example of the treatment she received before she started wearing a Hijab, and the increased respect she received whilst wearing one, claiming that some men indeed found it ‘attractive’. I did not quite know how to react to this; however, a sudden realisation dawned upon me.

It was perhaps not the ‘oppressive and patriarchal’ nature of Islam itself that these girls were liberating themselves from, but the misogynistic, non-egalitarian societies and circles that they found themselves surrounded by.  I must say, I found this thought very upsetting. The depressing notion that someone would need to change their appearance in order to feel liberated, feel safe… feel protected.

Though I understand the positives that religious expression can bring to an individual, providing a feeling of fulfilment, pride and unity, I cannot escape my western, egalitarian mind-set which fails to accept gender specific and separated traditions as ‘liberating’, on the contrary, finding them as a means of sustaining patriarchal dominance.

Pride’s predicament – is it ‘out’ for the count?

For many, LGBT+ and otherwise, Pride is often a wonderful, rainbow-infused blur. It injects extra equality, open-mindedness, and (best of all) glitter into our lives. Seems obvious, but it’s a golden opportunity to circle back to why exactly we are so damn proud of our (often marginalised) identities in the first place. However, like every other day, the bright lights of Pride do, of course, eventually fade.

This wouldn’t be an issue if there were extensive networks of support available, as and when needed. Fantastic strides forward have been made by the likes of Manchester’s own LGB Foundation’s fund—and awareness—raising efforts. But one invaluable support network in one reasonably-sized city does not equality make. Frankly, it’s the endemic lack of support, outside the likes of the Foundation, which leaves Pride looking a little hollow. Its own one day a year is easily overshadowed by the tide of oppression it limply tries to stand against.

In the same sobering vein, Stonewall’s 2012 The School Report found that 55 per cent of LGBT children and teens had experienced direct homophobic bullying. Pair this with a staggering 96 per cent exposed to homophobic language, such as “dyke” or “poof,” and there is obviously still a long way to go. Pride has a definite place, and, I would argue, it shines brightest in the sustained, everyday acts of authenticity that lead others, especially young people, by an open and energetic example.

What is happening at the moment, in contrast, is a serious case of a flash-in-the-pan attitude. Throw enough fireworks and rainbows (however fabulous) at people, and they will, apparently, be blinded enough to forget about the rest of the year. Having a full life, fair enough, but when that life includes throwaway oppression and a widespread, blatant disregard for key parts of LGBT+ identity, the oddity of Pride, strewn somewhere in the midst of summer, just doesn’t cut it on its own.

Pride could, clearly, use an assist. The Minister for Education Nicky Morgan’s announcement of £2 million to help schools combat homophobic bullying in October 2014 seemed, therefore, to be good news—wonderful, even—except that throwing short-term investment at a systemic and potentially life-altering problem will not make it vanish into thin air. It’s true, however, that monetary support is a great step in the right direction, especially in an area as crucial as educating young people about the damage bullying can cause. But if this isn’t sustained, Pride will remain the fantastic introduction to the LGBT+ community that many will never have; it will come too late to repair the damage done, and too late to undo the emotional wounds inflicted.

Equally well-intentioned, but next to useless in the long run, is the plan to open a school for only LGBT pupils. What seems an innovative solution will not (surprise, surprise) magically eradicate bullying. The commendable drive to celebrate diversity and the enduring need for community, embodied in Pride are therefore left somewhat dampened and one-sided. All bark and no bite, Manchester, therefore, even with its Queer as Folk pedigree, is part and parcel of this oppression. What seems an almost utopian expression of each slice of queerness on Pride day, quickly comes across as niche, risqué, or otherwise outlandish on any other.

What’s more, without a strong backdrop of support, measures like opening an exclusive school for LGBT kids serve to do exactly that: exclude people who may well have otherwise become allies and, you know, decent human beings. It’s exactly this ‘us’ and ‘them’ mentality that Pride is standing against. Yet now, instead of acting as a point of unity, Pride remains a gesture towards a future where visibility for all is the norm. But it’s one that many have not, and will not, be able to enjoy, because that fuzzy feeling of belonging does not yet translate into everyday life.

Pride is supposed to break down these barriers, and offer a bright, accessible beacon for the uninitiated. But, instead, as with the planned LGBT-exclusive school, the likes of Pride and Canal Street only serve to increasingly ghettoise LGBT people. Having a safe space, a ‘hub’ for open expression is a brilliant, inclusive idea. But this freedom of expression belongs also beyond the confines of a particular festival, school, or area. And that won’t happen while the support does not exist outside of it, however attractive and well-intentioned the ideas might be.

However, bashing and blaming Pride itself for these problems would only be a symptom of the oppression highlighted here. And guess what? Any LGBT person turning in on themselves—through no fault of their own—only serves to unceremoniously shake the sparkle out of an environment that desperately needs it. Because, let’s face it, glitter is vibrancy and life. And Pride has a hell of a lot of it. But that needs to be shared around more equally because, however you identify, who would want to live in a world without it?

The limited opportunities of diverse sexuality

Name somebody famous who is not heterosexual. Now name somebody of influence that is not heterosexual. Now try and name somebody with a direct political agency who is not heterosexual. Now directly name a politician who is not heterosexual.

The prominence of LGBT figures in positions of direct power is surprisingly sparse. While LGBT is by no means an exhaustive categorisation of sexuality, the diversity of sexuality within the public positions of power is shockingly narrow. This isn’t true of all sectors, however. Look towards the arts and the diversity of sexual orientation becomes far more wide ranging.

There is an interesting parallel between the manifestation of acceptance towards sexuality and the emergence of race acceptance in early 20th century America. Without access to direct political agency the exposition of black legitimacy manifested itself through cultural output. This was perhaps most visible in the Harlem Renaissance. We would probably now consider this to be a sad state of affairs, yet we may be forcing the LGBT community to express their legitimacy through exactly the same outlets.

There are just three MPs currently holding office in the United Kingdom who do not identify as heterosexual. Relative to the effect that the LGBT community has on our society this is miniscule. Despite this, the contribution to culture by individuals of diverse sexuality is huge. Attempt to name a collection of sexually diverse singers or sexually diverse actors and the task is a whole lot easier.

It would seem that, like historical attitudes to race, we are societally comfortable to sit and observe those who identify with non-traditional sexuality. For them to entertain us is fine. We, however, appear to still be deeply uncomfortable assimilating them into positions of real influence. The spectrum of sexuality is on the surface becoming more accepted; its repercussions however aren’t permeating all areas of society.

This landscape looks much like that faced by newly liberated African Americans in the US. Duke Ellington’s famous line, “when you go backstage there’ll be a line of these [white] people out there getting your black autograph”, seems to be likewise true of our increased awareness of alternative sexuality. It is unable to manifest through anyone with direct political agency and so it is expressed by the Sam Smiths, Ellen Pages, Tom Daleys and countless other outwardly LGBT celebrities.

Like white America’s difficulty in accepting the idea of equal rights for black people, the idea cannot be destroyed by a political policy. A look towards the rise of violence illuminates where that gets us. Perhaps this is why the field of entertainment proves so fruitful for effecting change in the acceptance of wide ranging sexuality. The issue of non-acceptance is not one that can be bulldozed into submission. Perhaps that is why the subtlety of allowing society to become comfortable with differing aspects of sexuality through the seemingly harmless front of a pop star has proven so fruitful.

Boy George, for example, wasn’t going to be able to directly force anybody to acknowledge that the homosexual community was not solely responsible for AIDS. ‘80s crowds then, even those who felt AIDS was a homosexual disease, saw no danger in nodding along to Culture Club’s records. While this may seem like nothing, outlets like this are responsible for making us more culturally comfortable with alternate sexuality. Making people comfortable and developing their understanding is a far more persuasive method than forcing them to accept your difference.

This is wrong, it is. We shouldn’t need cultural icons to tell us that there is no difference between a member of the LGBT community and the heterosexual majority. It is not right that thousands of people were labelled ‘queer’, or an array of differing slurs, while the slow burning process of recognition took place. However, shifting a person’s idea of a moral standard takes time.

Perhaps this accounts for the success of an artist like Ray Charles in the segregated south while black politicians struggled to get into office. Likewise, it perhaps accounts for why we seem comfortable with buying Sam Smith’s records while the concept of a gay, lesbian, bisexual, transgender or intersex person directly shaping our world makes us squirm slightly more.

The case of Brad Pitt and Angelina Jolie allowing their biologically sexed girl Shiloh to be known as John will perhaps be rebuked by some. It’s true, it is easier to allow your child these freedoms when you are rich beyond anyone’s wildest dreams and the child’s mother and father are world famous movie stars. While this is true, famous people do, rightly or wrongly, have an impact on social understanding. Like Boy George softening the harsh unfamiliarity of homosexuality, cases like this can only serve to soften the blow of gender experimentation.

In that sense the fame of the couple comes with it a great responsibility which they appear to be managing extremely competently. Many people flock behind the famous as if they were their shepherds. Imagine, therefore, the repercussions on their followers’ attitudes to gender experimentation had they forced John out of a suit and into a dress that he felt would be inappropriate to his gender.

So while the assimilation of alternative sexuality and misappropriated gender categories into the public consciousness continues to improve, we still have the issue of lacking political prominence.

We supposedly live in a secular society. However, when former Tory MP James Arbuthnot is forced to wait until stepping down from the next election to ‘come out’ as an atheist, this seems unlikely. This evidences what a long way we have to go before we have true equality of belief in politics. It becomes more shocking, however, when he compares maintaining the pretence of faith to avoid career suicide to “keeping quiet about being gay”.

That is by no means a swipe at Arbuthnot. It is a full blooded uppercut towards the attitudes still clearly prevalent in British politics in general. If such backwards views on religious conviction are allowed to stand then Westminster seems a long way behind the rest of the UK in terms of keeping up with the times. Atheism is accepted by most in modern British society. By this standard, equality towards sexuality is a long, long way off.

In the face of resistance, the LGBT community has proven itself to be unflappable before and it will do so again. True equality at times feels a long way off, but diversity is rearing its head elsewhere and will eventually be something invisible in its normality. It’s just like race; it’s just another wall to chip away.

How do we solve a problem like radicalisation?

In order to keep us safe from the ever-looming threat of terror in the UK, our government has channelled its ignorance and hypocrisy into the counter-terrorism strategies of ‘Prevent’, which has gained much response and discussion.

‘Prevent’ is stigmatising the Muslim youth of Britain as potential threats to the country, and patronising everyone with its wilful ignorance of history and denial of the current state of affairs. Done in the name of “protecting the UK against terrorism,” Prevent is a response to the fundamentalist ideology of organisations such as Al Qaeda and IS, hoping to prevent young British Muslims from catching the next plane to Turkey.

However, there is a greater problem, a worm in the heart of the attitude towards Islam in Britain.

In a much-repeated Chomsky quote, we find the foundation that this article is built upon: “Everyone’s worried about stopping terrorism. Well, there’s really an easy way: Stop participating in it.” Britain’s interference in the Middle East is well recorded in history, and is continued through its current foreign policy.

The ravaged state in which our military left Iraq, combined with the collapse of civil order in Syria, created the perfect opportunity for the most fearsome and merciless militia to seize control, and pillage the Levant, in the name of their warped concept of an Islamic Caliphate.

It is very clear that we are still at war, and whether it is with the spectre of terrorism or over national interests doesn’t excuse the fact that when a country is at war, it is only logical for it to expect attacks on its home soil. Why do we feel so outraged and victimised by retaliatory offences?

Britain has no problem attacking them on their territory. It is happy to support oppressive regimes that suit its interests, invade a country under false pretences, and bomb towns and villages, leading to high civilian casualties. These are all heinous acts of terror, resulting in much wider death and destabilisation than the four terror attacks committed by radical Islamist terrorists in Britain since 2005.

Britain has got off pretty lightly.

How can we blame the Muslim youth, or those more susceptible to influence or exploitation, for their anger and disillusionment, or for joining an organisation which claims to value and empower them? The reassuring thing to remember is that, funnily enough, those Muslims who choose to join the IS ranks are a tiny minority, as most people have a strong aversion to ethnic cleansing and living in oppressive and intolerant societies.

But the consensus amongst our government and mainstream media appears to be that Islam is the problem; they are unwilling to acknowledge that statistically Muslims are the most common victims of terror attacks across the globe. Only days after the Chapel Hill murders of three American Muslims, The Telegraph held an online poll asking its readers if they were ‘concerned’ about the growing number of Muslims in Britain.

We need to reassess, and realise that our modes of thinking are arrogant and inherently misguided.